– Brij Khandelwal
New Delhi: Political expediency can make or mar a leader’s image and credibility. But Mahatma Gandhi, like the Taj Mahal in Agra, can neither be forgotten nor sidelined. Though Gandhi’s relevance can be questioned, his contribution as a political strategist and innovator of several techniques to fight authoritarianism or ruthless power structures can not be ignored.
It’s a pity that we remember Mahatma Gandhi only on October 2 and January 30. The symbolic spinning of the charkha, recital of bhajans and selling khadi at a discount are the only activities that remind us of him.
For the rest of the year, Gandhi remains a forgotten Mahatma, deified like one of our numerous gods and his teachings reduced to mundane rituals.
Long back, Albert Einstein had said that the coming generation would scarcely believe that a man like him had ever walked planet earth. Einstein was probably thinking of a very distant future when people might raise their eyebrows in sheer disbelief and ask: “Was there a man like Gandhi in flesh and blood?”
Decades after his death, Gandhi, who preached the gospel of truth and non-violence all his life and strove to liberate India, has become, in his own country and among his own people, a legend and a myth. What Gandhi said or did is mostly forgotten and we are stuck up with symbols like the charkha and khadi.
Unlike most leaders anywhere in the world, Gandhi knew how to risk his popularity. Ram Manohar Lohia wrote about Gandhi: “He had a calf, the child of a sacred cow, injected to death in a certain situation; he had a monkey shot, he took Harijans into temples, he refused to attend weddings unless they were inter-caste; he sanctioned divorce, he had a large sum of Rs. 55 crore and more given to Pakistan at a time when Hindus held that treasonable; he acted and not alone spoke against property; in brief, he hardly ever missed doing anything that brought danger and calumny to him.”
Unfortunately, in modern India hypocrisy has become our new religion and falsehood our way of life. We have fatal doses of these in all spheres of our life. Fat pundits stooge on gullible masses; pseudo-leftists and chauvinistic scoundrels run the circus that is our politics. Public and private monopolies sustain the “functioning anarchy” that is our economy.
The relevance of Gandhi is now being realized the world over as mankind grapples with one vast problem after another. The schizophrenic despair resulting from obesity in affluent societies and the pangs of chill penury in the underdeveloped countries calls for fresh thinking and perhaps reconsider Gandhian thoughts and values.
The poor countries of the world particularly cannot do without Gandhi, who lit the torch of freedom in the hearts of millions of people all over the world. His understanding of socio-economic problems and his deep insight into human psychology were aimed at liberating the downtrodden from their difficulties.
He made a valuable contribution to politics by his practical application of the non-violent weapons of satyagraha, fasts and strikes, demonstrating how vulnerable modern states which depend on the ‘Big Lie’ are.
It is a pity that the scope of non-violent movements or peaceful resistance against totalitarian or fascist regimes has not been enlarged. In fact, there has been no fresh thinking on these subjects, although there has been a large-scale proliferation of Gandhian institutes.
Unfortunately an impression has gained ground that the real prestige of a nation is measured not in terms of the wellbeing and prosperity of the people but in relation to the armed might of the state. This is a fallacious argument which needs to be countered. Unless the people of a nation are healthy in mind and body, any amount of stockpiling of arms will not boost its image.
